What a divine holiday November 4th is. Church Orthodox holiday of November

* Equal to the Apostles Averky, Bishop of Hierapolis (c. 167). * The Seven Youths of Ephesus: Maximilian, Jamblichus, Martinian, Dionysius, Antoninus, Constantine (Exacustodian) and John (c. 250). *** Celebration of the Kazan Icon of the Mother of God (in memory of the deliverance of Moscow and Russia from the Poles, 1612).
Martyrs Alexander the Bishop, Heraclius the Warrior, Anna, Elizabeth, Theodotia and Glyceria (II-III); Zechariah; Anfusa and her parents. Venerable Lot of Egypt (V); Rufa; Theodore (1409) and Paul (after 1409) of Rostov. Hieromartyrs Seraphim (Samoilovich), Archbishop of Uglich, and with him Herman (Polyansky) Archimandrite, Vladimir (Sobolev), Alexander (Lebedev), Vasily (Epiphany) and Alexander presbyters and the Venerable Martyr Mina (Shelaev) Archimandrite, Moscow (1937). Hieromartyrs Nicholas, Nicholas (Ushakov) presbyters and Holy Martyr Gregory (Vorobiev) hieromonk, Yaroslavl (1937). Icons of the Mother of God of Andronikos (1281-1332).

Feast of the Kazan Icon Holy Mother of God

Orthodox Christians celebrate the “Celebration of the Kazan Icon of the Mother of God.”
The Feast of the Kazan Icon of the Blessed Virgin Mary on November 4 (October 22) was established in gratitude for the deliverance of Moscow and all of Russia from the Poles in 1612.
According to church calendar, the celebration in honor of the Kazan Icon is also held on July 21 - in memory of the miraculous discovery of the icon in Kazan in 1579.
In 1579, most of Kazan, shortly before taken by the troops of Ivan the Terrible, was destroyed by fire. Among the fire victims was the archer Daniil Onuchin. His daughter had a dream about the appearance of the Mother of God, who commanded the girl to retrieve from the ashes the icon of the Mother of God, buried under Muslim rule by secret adherents of Orthodoxy.
The icon was actually found, and, according to church chronicles, its appearance was accompanied by “many miracles” (the appearance of the icon is celebrated by the Russian Orthodox Church on July 21). The rescued icon is considered to be endowed with special powers. For example, one of its copies from the 19th century, which is now in the “Joy of All Who Sorrow” parish, heals eye diseases.
It was the Kazan icon that always helped the Russians in the fight against foreign invaders. The miraculous image of that icon was in the militia of Minin and Pozharsky during the liberation of Moscow from the Poles. Kutuzov prayed to the Kazan Icon before the Battle of Borodino. The Battle of Stalingrad began with a prayer service in front of this icon.
A witness to the acquisition of the image and the miracles performed by it was the Kazan priest, the future Patriarch of Moscow and All Rus', Hieromartyr Hermogenes. In 1612, when Polish invaders captured Moscow by deception, Patriarch Ermogen actively called on the people to defend their homeland. Then the miraculous image of the Blessed Virgin Mary was sent from Kazan to the militia, which was led by Prince Dmitry Pozharsky. The militias imposed on themselves three days fast and turned to the Lord and the Mother of God with a prayer for help. The prayer was heard - on November 4, 1612, Russian troops liberated Moscow from Polish invaders. This victory marked the end of the Time of Troubles in history. Russian state- interventions, spiritual and moral crisis, a series of national betrayals and civil conflicts. In memory of the end of the Time of Troubles, the Kazan Cathedral was founded on Red Square in 1612.
In 1649, by decree of Tsar Alexei Mikhailovich, the day of the Kazan Icon of the Mother of God was declared public holiday, which was celebrated for centuries until 1917.
In the 30s of the 20th century it was destroyed and now restored. Almost 300 years before the revolution, this holiday was celebrated in Rus' as a national holiday.

Saint Equal to the Apostles Averky

Saint Equal to the Apostles Averky lived in the 2nd century. and was the third bishop of Hierapolis of Phrygia. The city of Hierapolis was filled with pagans, and St. Averky converted them all to Christ. After the pagan holiday, the saint, having prayed to God, went to the temple of Apollo and crushed the idols located here. This brought the Hierapolis people into a terrible rage, and they sent to take Averky for trial. But he himself appeared to the people and, standing on an elevated place, began to preach about the one true God. The crowd was ready to rush at Averky, but suddenly three demon-possessed youths raised a terrible cry from among them. “Averky,” they shouted, “we conjure you by the one true God, Whom you preach, do not torment us!” The crowd fell silent, and St. Averky began to pray and, having prayed, said: “In the name Jesus Christ, I command the demons to come out of the young men.” The demons came out with a terrible cry, and the young men recovered. Then many of the Hierapolis asked Averky for the miracles of St. Averkiya spread throughout the surrounding countries; many sick people came to him, and he, healing the sick, preached faith in Christ and baptized those who believed. From Hierapolis St. Averky went to preach in other countries and was in Rome. Here he healed the sick daughter of Emperor Marcus Aurelius and baptized many. He spent the rest of his days in Hierapolis, predicted his death and died at 72 years old. In the 15th century His relics were seen in Constantinople.

The Seven Youths of Ephesus: Maximilian, Jamblichus, Martinian, John, Dionysius, Exacustodian (Constantine), Antoninus.

The Seven Ephesian Youths: Maximilian, Jamblichus, Martinian, John, Dionysius, Exacustodian (Constantine) and Antoninus, lived in the 3rd century. Saint Maximilian was the son of the Ephesian mayor, the other six young men were the sons of other noble Ephesian citizens. The young men had been friends since childhood and were all friends. military service. When Emperor Decius (249-251) arrived in Ephesus, he ordered all citizens to appear to offer sacrifice to the pagan deities; those who disobeyed awaited torment and the death penalty. Following the denunciation of those seeking the emperor’s favor, the seven Ephesian youths were also called to account.
Presenting themselves before the emperor, the holy youths confessed their faith in Christ. They were immediately stripped of their military insignia - military belts. However, Decius released them, hoping that they would change their minds while he was on the campaign. The young men left the city and hid in a cave on Mount Ohlon, where they spent time in prayer, preparing for martyrdom. The youngest of them, Saint Jamblichus, dressed in beggar's rags, went to the city and bought bread. On one of these trips to the city, he heard that the emperor had returned and they were being sought to be brought to trial. Saint Maximilian inspired his friends to leave the cave and voluntarily appear for trial.
Having learned where the youths were hiding, the emperor ordered to block the entrance to the cave with stones so that the youths would die in it from hunger and thirst. Two of the dignitaries present at the walling up of the cave entrance were secret Christians. Wanting to preserve the memory of the saints, they placed a sealed reliquary among the stones, which contained two tin tablets. The names of the seven youths and the circumstances of their suffering and death were written on them.
But the Lord brought upon the youths wonderful dream, which lasted almost two centuries. By that time, the persecution of Christians had ceased, although under the holy, blessed king Theodosius the Younger (408-450), heretics appeared who rejected the resurrection of the dead at the Second Coming of our Lord Jesus Christ. Some of them said: “How can there be a resurrection of the dead when there will be neither soul nor body, since they will be destroyed?” Others argued: “Only souls will have reward, since it is impossible for bodies to rise and come to life after a thousand years, when not even ashes remain of them.” It was then that the Lord revealed the secret of the expected resurrection of the dead and the future life through His seven youths.
The owner of the plot of land on which Mount Ohlon was located began stone construction, and workers dismantled the entrance to the cave. The Lord revived the youths, and they woke up as if from an ordinary dream, not suspecting that almost 200 years had passed. Their bodies and clothes were completely incorruptible. Preparing to accept torment, the youths instructed Saint Jamblichus to once again buy them bread in the city to strengthen their strength. Approaching the city, the young man was amazed to see the holy cross on the gate.
Hearing the freely pronounced name of Jesus Christ, he began to doubt that he had come to his city. While paying for the bread, the holy youth gave the merchant a coin with the image of Emperor Decius and was detained as having hidden a treasure antique coins. Saint Jamblichus was brought to the mayor, who at that time had the bishop of Ephesus. Listening to the young man’s perplexed answers, the bishop realized that God was revealing some secret through him, and he himself went with the people to the cave. At the entrance to the cave, the bishop took out a sealed reliquary from a pile of stones and opened it. He read on the tin tablets the names of the holy youths and the circumstances of the walling up of the cave by order of Emperor Decius.
Entering the cave and seeing the living youths in it, everyone rejoiced and realized that the Lord, through awakening them from a long sleep, was revealing to the Church the secret of the resurrection of the dead. Soon the emperor himself arrived in Ephesus and talked with the young men in the cave. Then the holy youths, in front of everyone, bowed their heads to the ground and fell asleep again, this time until the general resurrection. The emperor wanted to place each of the youths in a precious shrine, but, appearing to him in a dream, the holy youths said that their bodies should be left in a cave on the ground. In the 12th century, the Russian pilgrim Abbot Daniel saw these holy relics of the seven youths in a cave. Those suffering from insomnia turn to the holy seven youths with a prayer for the sending of sound, healthy sleep.

Martyr Alexander

Martyr Alexander Bishop suffered in the 3rd century. during the persecution from Decius. Seeing that many were accepting the Christian faith, Decius planned to exterminate all Christians in order to preserve the ancient pagan faith. Meanwhile, Bishop Alexander at this time fearlessly continued to baptize many of the pagans. The head of the region where Alexander lived ordered his capture, demanded that he renounce Christ, and ordered him to be tortured for resistance. The saint endured terrible torment with amazing patience. Then one of the soldiers, Heraclius, seeing the patience of the saint, openly declared that he, too, believed in Christ, for whom the saint suffers and who gives him the strength to endure such terrible torment. After Heraclius, four women declared themselves Christians: Anna, Elizabeth, Theodotia and Glyceria. They were all beheaded. After them, Bishop Alexander was also beheaded.

Venerable Theodore and Paul

The Monk Theodore and Paul asceticised in Rostov at the end of the XIV - beginning of the XV centuries. They founded the Rostov Boriso-Gleb Monastery, on the Ustye River. At first, only Theodore settled here. Three years later, Paul also came to him for exploits. In 1363, when St. Sergius of Radonezh arrived in Rostov to reconcile the princes; the hermits Theodore and Paul asked him for a blessing to found a monastery on the site of their exploits. St. Sergius himself went there, blessed the construction of a temple in honor of the holy passion-bearers, princes Boris and Gleb, and predicted help from these holy princes and the fame of the monastery. Prediction of St. Sergius came true. The holy princes appeared to Theodore and Paul in a dream, when they were resting from the labors of construction, and promised their constant help to the monastery. The monastery gained fame: on the feast of the holy princes, pilgrims gathered there; Merchants came to trade and made sacrifices to the monastery. St. Theodore died in 1409. After him he remained the abbot of St. Pavel, but he soon died too.

Orthodox and Church holidays in November.

04.11.2015

Which religious holiday celebrate November 4th? A significant religious holiday, which has been celebrated in Rus' for a long time, is Day of the Kazan Icon of the Mother of God, which falls on November 4 according to modern calendar.

The icon is considered the protector of the Russian land, and there are many reasons for this. Her very appearance was a miracle. And subsequently, with its help, many good deeds were created that were valuable for the whole state.

How did the Icon of the Kazan Mother of God appear?

The discovery of the Icon dates back to the reign of Ivan the Terrible. The illustrious tsar managed to defeat the Tatars and captured Kazan. This event dates back to 1552. It was then that the first stone was laid in the foundation of the Cathedral of the Blessed Virgin Mary. And after a year, a decree was issued on the establishment of the Kazan diocese.

The new church stood in its original form for only seventeen years. A terrible fire broke out in ancient city. He destroyed many Kremlin buildings, as well as ordinary houses. People professing Islam saw the wrath of God in what happened.

It was during these days, when ashes were flying over Kazan, that a girl named Matryona received a vision. She was only nine years old then. The baby saw Mother of God, who told her to go to the ashes. There she should have found the Icon.

Naturally, adults refused to believe the child. And only the baby’s mother agreed to check her words. She went to the site of the fire and actually found the Icon there. Despite the fact that, apparently, she was on fire, the Holy Face remained untouched and pure. It felt as if it had been painted recently, rather than pulled out of ruins.

history of the holiday

Despite the fact that the very appearance of the Icon of the Kazan Mother of God was miraculous, the holiday in her honor did not appear immediately. This happened only in 1612. At that time, Rus' was at war with the Poles. A large army was gathered and went to battle with the strangers. The warriors, galloping ahead of everyone, carried in front of them the Icon, which was supposed to protect them from all troubles. By that time, people had already been able to verify more than once enormous power this relic.

During the battle, the Russian army managed to win a crushing victory. She was attributed to the number of miracles generously performed by the Kazan Mother of God. It was in honor of this event that it was decided to officially declare a holiday. Well, the winners walked to the Place of Execution in Moscow with the Icon, making a religious procession.

The fate of the Icon of the Kazan Mother of God

The Icon of the Kazan Mother of God was never kept in the same place for a long time. From Kazan she was transported to the Church of Nikon of Tula. In those days its abbot was a man named Gemogenes. And after some time, the relic was returned to where it was found. The Mother of God Monastery was built on the holy place, where the famous Icon was located for many years.

However, at the dawn of the twentieth century, when faith in God was forcibly eradicated from human souls, the shrine was stolen. For several decades it was considered completely lost. It was believed that an unknown thief sold valuable stones and simply destroyed the Icon itself, cutting it into many pieces.

Only this turned out to be untrue. Almost a hundred years after its disappearance, the great value returned to its homeland. As it turned out, it was sold entirely and was in various private collections in different parts of the world. The shrine managed to visit the United States, in South America and even in the Vatican.

In 2011, the Icon of the Kazan Mother of God was again moved and left Russia. This time it happened with the personal blessing of Patriarch Kirill, who presented it to the astronauts going to the ISS.

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The parable of the rich man and Lazarus shows that those who did not live as they should will come to their senses, but will no longer have the opportunity to improve their situation. Their eyes will be opened and they will see clearly what the truth is. Remembering that there are many blind people on earth, like them, they would like someone to be sent to them from among the dead to assure them that they must live and understand things only according to the instructions of the Revelation of the Lord. But even this will be denied to them, for the sake of the fact that Revelation is self-certifying for those who want to know the truth, and for those who do not want and do not love the truth, the very resurrection of any of the dead will be unconvincing. The feelings of this influx of rich people are probably felt by all those leaving here. And therefore, according to their conviction, which will be the conviction of all of us, the only guide for us on the path of life is the Revelation of the Lord.

But there such a conviction will be belated for many; It would be more useful here, but not everyone has it. Let us at least believe the testimony of those there, transferring ourselves to their state. Those in torment will not lie; pitying us, they want our eyes to be opened, so that we do not come to the place of their torment. You can’t talk about this subject the way we often talk about current affairs: “maybe it will pass somehow.” No, it won’t go away somehow. We must be thoroughly sure that we will not end up in the place of the rich.

Today we celebrate the feast of the Kazan Icon of the Mother of God. It originates during the invasion of foreigners to Moscow. Troubled times. This testifies to the fact that not only always, but especially in difficult and troubled times, the Lord is close to us. Yes, He is closer to people more in sorrow, because that is when they turn to Him...

4 November(October 22, old style)

Celebration of the Kazan Icon of the Mother of God (in memory of the deliverance of Moscow and Russia from the Poles in 1612).

Celebration of the Blessed Virgin Mary, in honor of Her icon, called "Kazan", established in gratitude for the deliverance of Moscow and all of Russia from the invasion of the Poles in 1612. The end of the sixteenth and beginning of the seventeenth centuries are known in the history of Russia as Time of Troubles . The country was attacked by Polish troops who mocked Orthodox faith , robbed and burned temples, cities and villages. Fraudulently they managed to capture Moscow. At the call of His Holiness Patriarch Hermogenes (May 12), the Russian people stood up to defend their homeland. A miraculous image of the Blessed Virgin Mary was sent from Kazan to the militia, which was headed by Prince Dimitry Mikhailovich Pozharsky. Saint Demetrius of Rostov (September 21 ( The 4th of October according to the current legislation)) in"Sermon on the Day of the Appearance of the Icon of the Mother of God in Kazan" (celebration of July 8th ( 21 July

according to the present day)) said: “The Mother of God delivers from great troubles and evils not only the righteous, but also the sinners, but which sinners? You and I who return to the Heavenly Father prodigal son

, they sigh with their beating breasts, like a publican, they cry at the feet of Christ, like a sinner who wetted His nose with tears, they bring confession to Him, like a thief on the cross. The Most Pure Mother of God looks upon such sinners and hastens to help them, and delivers them from great troubles and evils.” Knowing that the disaster was allowed due to sins, the entire people and militia imposed a three-day fast on themselves and prayerfully turned to the Lord and His Most Pure Mother for heavenly help. The prayer was answered. From Saint Arseny (later Bishop of Suzdal), who was in captivity among the Poles, news came that it was revealed to him in a vision that God’s judgment would change to mercy, through the intercession of the Most Holy Virgin.

Inspired by the news, Russian troops liberated Moscow from the Polish invaders on October 22, 1612.

Holy Equal-to-the-Apostles Averky, Bishop of Hierapolis, wonderworker, became famous in the 2nd century in Phrygia. The city of Hierapolis in those days was inhabited mainly by pagans. The saint prayed to the Lord for the salvation of their souls and turning to the True Light. An angel who appeared commanded Saint Averky to destroy the idols in the pagan temple. With zeal the saint fulfilled the command of God. Hearing that the idolaters wanted to kill him, the saint came to the place people's assemblies and openly exposed the errors of the pagans. The pagans tried to seize the saint. At this time, three possessed youths screamed in the crowd. The people were in confusion, but the saint cast out demons from them through prayer. Seeing the young men healthy, the people of Hierapolis asked Saint Averky to teach them Christian faith

, and then received holy Baptism. After this, the saint went to neighboring towns and villages, healing the sick and preaching the gospel of the Kingdom of God. Preaching, he traveled around Syria, Cilicia, Mesopotamia, visited Rome and everywhere converted many people to Christ. Saint Averky was named Equal-to-the-Apostles for his great works. For many years he protected the Church from heretics, confirmed Christians in the faith, guided the lost to the true path, healed the sick and spread the glory of Christ.

While paying for the bread, the holy youth gave the merchant a coin with the image of Emperor Decius and was detained as having hidden a treasure of ancient coins. Saint Jamblichus was brought to the mayor, who at that time had the bishop of Ephesus. Listening to the young man’s perplexed answers, the bishop realized that God was revealing some secret through him, and he himself went with the people to the cave. At the entrance to the cave, the bishop took out a sealed reliquary from a pile of stones and opened it. He read on the tin tablets the names of the seven youths and the circumstances of the walling up of the cave by order of Emperor Decius. Entering the cave and seeing the living youths in it, everyone rejoiced and realized that the Lord, through awakening them from a long sleep, was revealing to the Church the secret of the resurrection of the dead. Soon the emperor himself arrived in Ephesus and talked with the young men in the cave. Then the holy youths, in front of everyone, bowed their heads to the ground and fell asleep again, this time until the general resurrection. The emperor wanted to place each of the youths in a precious shrine, but, appearing to him in a dream, the holy youths said that their bodies should be left in a cave on the ground. In the 12th century, the Russian pilgrim Abbot Daniel saw these holy relics of the seven youths in a cave.(1937)
For the second time, the memory of the seven youths is celebrated on October 22. (According to one legend, which was included in the Russian Prologue, the youths fell asleep for the second time on this day; according to the Greek menaion of 1870, they fell asleep for the first time on August 4, and woke up on October 22. The holy youths are also mentioned in the service of the church new year - September 1) . (1937).
Sschmchch. Seraphim, Archbishop. Uglichsky, and with him Archimandrite Herman, Vladimir, Alexander, Vasily, Alexander the presbyters and clergy. Herman and Mina Sschmch. Nicholas, Nicholas the presbyters and martyr. .
Gregory
Mchch. Alexandra bishop, Heraclius the warrior and wives: Anna, Elizabeth, Theodotia and Glyceria
(II-III)
Andronikovskaya Icon of the Mother of God.
St. Mellon Bishop. Ruensky.

November 4(October 22 according to the “old style” - church Julian calendar). Saturday of the 22nd week after Pentecost(twenty-second week after the feast of the Holy Trinity, Pentecost). No post. Today in Russian Orthodox Church is being done Celebration in honor of the Kazan Icon of the Mother of God, as well as the memory of 25 saints of God known by name and the day of two Orthodox shrines (in addition to the Kazan image). Next we will briefly talk about them.

Equal to the Apostles Averky, Bishop of Hierapolis. Phrygian saint IIcenturies from the Nativity of Christ. Bishop Averky, appointed bishop of Hierapolis in the years when episcopal service almost always meant inevitable martyrdom, but Saint Averky miraculously managed to avoid it. He boldly denounced idolaters, crushed idols and performed miracles during his lifetime: by the power of prayer he healed those possessed by demons. Saint Averky toured many lands preaching the Word of God, including Syria and Cilicia, Mesopotamia and even Rome, for which he was glorified among the saints as Equal-to-the-Apostles.

The Seven Youths of Ephesus: Maximilian, Jamblichus, Martinian, John, Dionysius, Exacustodian (Constantine) and Antoninus. These saints lived in III century from the Nativity of Christ at the height of the anti-Christian persecutions of the pagan emperor Decius. One day, a wicked ruler commanded all the inhabitants of Ephesus (Ephesus) to sacrifice to idols, but the seven youths refused, confessing their faith in Christ.

Hiding from trial, the young confessors secluded themselves in a distant cave, but soon they were reported, and the emperor ordered the entrance to the cave to be blocked with stones in order to kill rebellious Christians. The Lord brought upon the young men a wonderful dream that lasted almost two centuries. Having woken up, by their appearance to the world, the Ephesian youths revealed the secret of the coming resurrection of the dead, refuting the heretics who denied this aspiration of all Christians.

You can learn more about these amazing saints of God, as well as about the temple dedicated to them near Moscow, from our material published on the pages of “Constantinople”.

Martyrs Alexander the bishop, Heraclius the warrior and wives Anna, Elizabeth, Theodotia and Glyceria. Holy sufferers who accepted the crowns of martyrdom for fidelity to Christ and His Church in the city of Adrianople in III century.

Despite the most severe anti-Christian persecution, Saint Alexander fearlessly preached the Word of God among the pagans, many of whom he converted to Christ and personally baptized. The ruler of the region where Saint Alexander performed episcopal service ordered the bishop to be seized and tortured, but he bravely endured all the torment.

The warrior Heraclius, who was present during the torture of Bishop Alexander, believed in Christ, and after him the holy wives Anna, Elizabeth, Theodotia and Glyceria publicly confessed themselves to be Christians. All of them were executed.

Hieromartyr Seraphim (Samoilovich), Archbishop of Uglich, and with him Vladimir Sobolev, Alexander Lebedev, Vasily Bogoyavlensky, Alexander Andreev, presbyters, and Holy Martyrs German (Polyansky) and Mina (Shelaev), archimandrites, Hieromartyr Nikolai Ushakov, Nikolai Theologian, presbyters, and Venerable Martyr Gregory (Vorobiev), hieromonk (1937). Finding the relics of the holy martyr Nicodemus, Bishop of Belgorod (2012). Orthodox clergy, including those in the episcopal rank and monastic rank, who suffered for their fidelity to the Christian faith on this day in the bloody year of 1937 (with the exception of the holy martyr Nicodemus, who accepted the crown of martyrdom in 1919, whose honorable relics were found on this day in 2012) . All of the listed sufferers were glorified as saints in the thousands of new martyrs and confessors of the Russian Church.

Andronikovskaya and Jacobstadt Icons of the Mother of God. The miraculous images of the Most Holy Theotokos, revered in the Russian Orthodox Church, appeared on this day in different centuries of church history.

Congratulations to all Orthodox Christians on the day of all today's shrines, and especially the Kazan Icon of the Mother of God, as well as the memory of the saints! Through their prayers, Lord, save and have mercy on us all! We are happy to congratulate those who received names in their honor through the Sacrament of Holy Baptism or monastic tonsure! As they used to say in Rus' in the old days: “To the Guardian Angels - a golden crown, and to you - good health!”